Spiritical Revolution.

Posted on September 12, 2014 by malpagaia

Spiritical is my new PaGaian word for expressing a revolution that is simultaneously spiritual, political, personal, planetary and permanent. Following is why and how I conjured the word up.

(Barbara Mor 1987)

… wherein we humans no longer primarily engage in more talk and analysis, but we dare to attend sincerely and primarily to the complexity of actual relationship with, and comprehension of, our embodied engagement with our Earth-Universe-Gaian context.

(Glenys Livingstone 2005)

The criticism of religion disillusions man, so that he will think, act, and fashion his reality like a man who has discarded his illusions and regained his senses, so that he will move around himself as his own true Sun. Religion is only the illusory Sun which revolves around man as long as he does not revolve around himself.

(Karl Marx 1844)

Pondering on these quotes I am much inspired by the authors insight and poetic expression of spiritual and political revolution. From my PaGaian perspective there is only one revolution that I regard as literally permanent, namely that of planet Earth around its Sun. If for no other reason than that I can literally observe and feel the effect of this phenomenal relationship as the Sun appears to rise and set each day and as my place on planet Earth – whenever and wherever that may be, responds seasonally to their movement to and from our PaGaian Winter and Summer solstice celebrations – our Planetary holy moments. For me the Earth Sun relationship is a religious phenomenon that is fundamental to our very existence – as in a binding, connecting, definition and sense of the word religion. This fundamental Earth, Sun relationship enables me to experience a connectedness and belonging to what I occasionally refer to as my Self Place, a place where I can be anywhere and at anytime. As a PaGaian who regularly participates in ritual seasonal celebration, I include the apparent coming and going or waxing and waning, of the Moon – not just for good monthly measure.

With this fundamental Earth, Sun and Moon relationship in mind, how might I interpret Karl Marx saying that “Religion is only the illusory Sun which revolves around man as long as he does not revolve around himself”? Again from my PaGaian perspective this quote provides me with a very convincing source of inspiration for spiritual and political revolutionary change. Karl Marx was evidently very objective and scientific about his understanding of the socio- economic circumstances of his epoch and he clearly wanted society to be under no illusion as to the true nature of these circumstances and the negative impact it was having on the livelihood of working families.

In the context of Marx’s symbolic expression it is worth remembering the illusion that the Sun rotated around the Earth was the result of long-held religious dogma not seriously questioned until Copernicus produced his heliocentric model of the universe late in the 15^thcentury. Consequently, thanks to such radical science we humans are no longer captivated by the illusion that the Sun rotates around the Earth, now knowing that it is in fact the Earth that rotates around the Sun. The same can be said about Marx’s “…illusory Sun which revolves around man as long as he does not revolve around himself.” It too is the consequence of a religious illusion resulting from long-term fear inducing dogma, principles, laws and teachings used by the ruling classes to maintain their power, wealth and control over the rest of us.

Unfortunately most of us continue to be deluded by an all-pervasive ruling class that uses its religious, political, economic and military dominance to induce fear, divide, conquer and thereby control almost everything we learn about and do. To resist and overcome this perverse control over our lives requires the kind of spiritual and political revolution that first and foremost is capable of Self empowering one’s own mind so that eventually we might come to help radically change our collective consciousness and the socio economic circumstances of most if not all humankind. This level of change requires nothing less than a simultaneously permanent, personal, planetary, spiritual and political revolution.

Such an ongoing revolutionary struggle is a necessary pre-requisite to doing as Mor, Livingstone and Marx suggest, that is learning how to transform ourselves in acts of evolution and revolution, attend to our relationship with other and thereby revolving around our own true Sun – our own true Self. How might we do this? Especially during adverse socio-economic circumstances…

Humans are not objects to be manipulated or enslaved by some external force or influence. We are all unique, individual subjects with a mind of our own. We need to pay careful attention to the stories going on between our ears because it is our primary story has the greatest influence on our personal values and behaviour. We need to think of our mind as the foundation of our most precious attributes, our imagination, our world-view, our faith and our passion. We should be very particular about who and or what we exercise our precious faith in and maybe even become passionate about.

Given the all-pervasive divide and conquer strategies used by the ruling classes of imperialist warfare states, a growing number of us now – more than ever, need to avail ourselves of information that will enable us to protect ourselves from these ruling class induced illusions and fear. More of us may then unite within a growing community of like-minded individuals already participating in and preparing for a broader planetary, spiritual, political and non-violent, revolution, a revolution that could eventually change our planetary habitat and its human community for the better.

Be it religious, political, economic or ecological information, the guiding principle for determining whether or not information is useful to us and our spiritual and political revolution is whether or not it advocates or at least recognizes that we are in relationship with Self, Other – including the other than human, and all-that-is? This is not difficult to determine, most information will speak for itself in this regard.

Thankfully as it happens, we are in the midst of a technological information sharing revolution, swimming in what could be described as an environment of information overload. Consequently it is very useful to know that some sources of information are considerably better than others and that we must be very careful about what information we take in, retain and allow to influence our Self place. There is one primary story and source of information that we are all entitled to learn from, rely on and be influenced by, namely the evolutionary story of the Universe. Particularly as it has been given to us by the late Thomas Berry, a truly Spiritical, revolutionary Passionist priest.

The newly energizing Earth community needs a mystique that will provide the high exaltation appropriate to the existence of such a stupendous universe and such a glorious planet as that on which we live. This can be found in celebrating not simply the seasonal sequence but also the irreversible transformational sequence, as this has taken place in the evolutionary story of the universe.

(Thomas Berry 2006)

As with our spiritual vision, so too with our ecological and social visions, they are planetary by nature and PaGaian by name.

(Livingstone & Seaborne 2014)

Southern Spring 2014.

Socialism from my PaGaian perspective.

Posted on September 4, 2014 by malpagaia

Several decades before I did any serious thinking about politics, I had already well and truly made up my mind about religion in general and my chosen spiritual practice in particular. Prior to meeting each other, my beloved GlenYs Livingstone and I were greatly influenced by the late Thomas Berry – a self-described ‘geologian’, and his ‘Twelve principles of a functional cosmology’. Principle number two is particularly relevant to how and why I now regard politics in general and socialism in particular from my PaGaian perspective.

“The universe is a unity, an interacting and genetically related community of beings bound together in an inseparable relationship in space and time. The unity of the planet Earth is especially clear; each being of the planet is profoundly implicated in the existence and functioning of every other being of the planet”.

Evening Thoughts, Thomas Berry (SF: Sierra Club Books, 2006)

Thanks to the so-called IT – information technology, revolution and our ability to know what is happening throughout the planet more or less as and when it happens, the influence of major international financial institutions and their subordinate political leaders on the quality of life for all of humanity has increased proportionately. While this rapidly developing technological advantage is benefitting a very small minority – probably less than 0.01%, of the planet’s total population, the vast majority of humanity is experiencing a rapidly diminishing quality of life. It is this increasingly oppressive socio-economic burden often being violently imposed on ordinary working families that eventually had me searching for a political story that might be compatible with Berry’s unifying second principle in general and my spiritual practice – PaGaian Cosmology, in particular.

Here I should let the author of PaGaian Cosmology, my beloved GlenYs Livingstone PhD, explain why she chose the name ‘PaGaian’ –

“The term “PaGaian”… expresses a reclaiming of the term “Pagan” as meaning a person who dwells in “country”, yet with “Gaian” spliced in, it expresses a renewed and contemporary understanding of that “country”. “Gaia” is a name for humanity’s Habitat, an ancient yet new name, which I understand to include whole Earth and Cosmos – there is no seam separating Earth from Her context. And Pagan religious tradition offers a spiritual practice of celebrating Earth-Sun Creativity manifest in this Habitat.”

Preface | PaGaian Cosmology.webloc

As indicated in the above quotes, PaGaian Cosmology could well be described as a philosophical and or ecological spiritual practice. Moreover, it is a practice based on a sense of place that is at the same time personal, cosmic and indigenous – or native, to planet Earth. PaGaian Cosmology is by design and intention an organic – as distinct from theocratic, spiritual practice. Given the rapidly deteriorating economic and social circumstances being experienced by most of my fellow human beings this was a very important distinction for me to keep in mind when considering what if any political story might be compatible with my world view and spiritual practice.

Within the last decade the GFC – Global Financial Crash, of 2008, the subsequent austerity measures imposed on working families, the numerous occupy movements, imperialist invasions and a plethora of insurrections, I came to regard politics in general and our Australian Westminster system of governance in particular as being totally incapable of improving the economic and social circumstances of most and therefore probably any of humanity. My lack of confidence in politics in general and in Australian political parties in particular did bother me from time to time. I could probably have lived indefinitely with my political indifference but I chose not to. I eventually decided to look deeper into the story of politics after one of many whinges to my partner and subsequently being encouraged by her to read some of Barbara Mor’s work on the subject – Mor is a modern-day feminist scholar who’s political story I found to be very thought-provoking and inspiring, particularly this paragraph –

“In this world, at this point, no political revolution is sustainable if it is not also a spiritual revolution – a complete ontological birth of new beings out of old. Equally, no spiritual activity deserves respect if it is not at the same time a politically responsible, i.e; responsive, activity… The only meaningful political direction left now is synonymous with the only meaningful spiritual direction left now: towards the conscious re-fusion of the spirit and the flesh… This time it will be a global consciousness of our global oneness, and it will realize itself on a very sophisticated technological stage; with perhaps a total merger of psychic and electronic activity.”

‘The Great Cosmic Mother’ – Barbara Mor 1987).

So my search for a political story began by taking the hint from Mor that the merging of a political and spiritual revolution could take place on ‘a very sophisticated technological stage’… It wasn’t long before the World Wide Web and the likes of Google and Wikipedia led me to what I regarded as a plausible political story, a story that was also compatible with my world view and spiritual practice. It was at WSWS.org – the ‘World Socialist Web Site’ where I came across two key words ie; ‘internationalism’ and ‘equality’. If a political story was going to be both compatible with my spiritual practice and plausible in the context of changing the economic and social circumstances for most if not all of humanity, it had to at least meet these two essential criteria.

WSWS.org led me deeper into the political thinking and leadership of those who I now regard as our foremost political thinkers and leaders namely, Marx, Engels, Lenin, Trotsky and Luxemburg. It is their individual political rigour that impresses me most, but underpinning their scholarly approach to politics is a very evident sense of caring for their fellow beings. What I found within the WSWS.org political story as it relates to Leon Trotsky in particular is well expressed by David North, chairperson of the International Editorial Board of WSWS.org –

“A study of Trotsky’s writings is essential not only for an understanding of the politics of the twentieth century, but also for the purpose of orienting oneself politically in the very complex world of the twenty-first century… Trotsky provided a timeless demonstration of the power of ideas and ideals that correspond to and articulate the progressive strivings of humanity.”

(‘In Defence of Leon Trotsky’ – David North, Mehring Books 2013 p7)

The political rigour and discipline of Marx and Trotsky et al; appears to be an ongoing tradition among the journalists working for WSWS.org. For me, their political story telling is among the bravest, most honest and caring that I have ever read. Take the story of Yuri Primakov for example, he is the 87-year-old son of Markovitch Primakov a hero of the 1917 October Revolution, Yuri among other grandchildren of the revolution was recently interviewed by a WSWS.org journalist –

“They didn’t care about money and they truly believed in communism. They were convinced that they had to fight for the betterment of humankind, not just for the improvement of their own material position. If you compare that to the elites today, who don’t give a damn about the people and are interested only in the market rates of their companies on the stock exchange, then you can see what degradation has taken place.”

Were it not for this underlying sense of caring for the well-being of humanity and their strong commitment toward replacing the current profit driven systems of governance with an international socialism to meet the needs of most if not all humanity, I would find the often brutal honesty of WSWS.org political reporting to be depressing. Thankfully I don’t, on the contrary, nowadays the ICFI/SEP/WSWS.org is my chosen source of political information.

As indicated above, my world view and spiritual practice draws on a contemporary philosophical understanding of our place in the cosmos, as well as our newly emerging scientific understanding of how ‘each being of the planet is profoundly implicated in the existence and functioning of every other being of the planet’. As such I am now also confident that PaGaian Cosmology is a spiritual practice that does what Trotsky recommended we do in that it takes ‘the best possible tools of the latest technology’ –

“Spiritual culture is just as contradictory as material culture. And just as from the arsenals and warehouses of material culture we put into circulation not the bow and arrow, not stone tools or bronze age tools, but we take the best possible tools of the latest technology, – we must approach spiritual culture in just the same way”.

(‘Socialism & Culture’ – LeonTrotsky 1927)

Trotsky’s conception of Marxism as the ‘science of perspective’ also gives me confidence in arguing that my world view and spiritual practice is compatible with a classical Marxist international revolutionary Socialism –

As philosophy finds its material weapon in the proletariat, so the proletariat finds its spiritual weapon in philosophy… It is, therefore, the task of history, once the other-world of truth has vanished, to establish the truth of this world. It is the immediate task of philosophy, which is in the service of history, to unmask self-estrangement in its unholy forms once the holy form of human self-estrangement has been unmasked. Thus, the criticism of Heaven turns into the criticism of Earth, the criticism of religion into the criticism of law, and the criticism of theology into the criticism of politics.

(Karl Marx 1844)

This is how Marx perceives and reveals to us a careful and most valuable understanding of spirituality, philosophy, history and politics. This is the kind of scientific rigour that has enabled me to build on and make progress from Thomas Berry’s Unifying principle, then to GlenYs Livingstone’s PaGaian Cosmology and eventually to Leon Trotsky’s concept of an international revolutionary socialism.

As with our spiritual vision, so too with our ecological and social visions, they are planetary by nature and PaGaian by name.

(Livingstone & Seaborne 2014)

Southern Spring 2014.

Godless Communism or Goddess Communalism?

Posted on January 26, 2014 by malpagaia

I strongly suspect that a spiritual mass movement away from a ‘Divine Capitalism’ might be a necessary prerequisite if a revolutionary overthrow of the ruling class by the working class is to succeed. For most of our productive civilisation – let’s say the Holocene period about 10,000 years, a ruling class has held the working class in a kind of spiritual headlock. I use the word ‘headlock’ deliberately because ultimately it is the story going on between our ears that has the biggest influence on our personal and social circumstances; a fact Rosa Luxemburg knew all too well –

“Parallel to this the clergy, helping the capitalists and serving their own needs enchain the mind of the people, hold it down in crass ignorance, for they well understand that education would put an end to their power. Well, the clergy falsifying the early teaching of Christianity, which had as its object the earthly happiness of the lowly, tries today to persuade the toilers that the suffering and the degradation which they endure come not from a defective social structure, but from heaven, from the will of “Providence”. Thus the Church kills in the workers the strength, the hope, and the will for a better future, kills their faith in themselves and their self-respect. The priests of today, with their false and poisonous teachings, continually maintain the ignorance and degradation of the people.”

(‘Socialism & The Churches’ – Rosa Luxemburg 1905).

http://www.marxists.org/archive/luxemburg/1905/misc/socialism-churches.htm

Evidently prior to and during earlier periods of the Holocene there was little or no class distinction, it was a time in our human story when communal ways of knowing, being and production of people’s daily needs amounted to an early form of communism or better still communalism. It was a time when our material culture and spiritual culture were kept in better balance, when people maintained a closer relationship with their environment, a time when the most significant human inventions took place, a time when our lineage was determined via our biological mothers, a time when the deity was still female, a time when as children we all sat in the lap of the Goddess.

“Ancient women oriented groupings were the original communism. Friedrich Engels and Karl Marx recognized this. Engels especially refers to the Mother-right concepts of J.J. Bachofen and both men based their analyses of social development on the primary existence of ancient matriarchies – ie; communal matrifocal systems.”

( ‘The Great Cosmic Mother – Marx and the Matriarchy’ – Barbara Mor 1987).

Throughout the Holocene there has been no shortage of great thinkers and story-tellers coming from both the material and spiritual perspective who have inspired, taught, advised and led the majority of us. Unfortunately it is also true that for most of this period such relatively gifted individuals came together to form groups that have been allowed, even encouraged by the majority of us to morph into roles of leadership whereby they then almost inevitably want to increase their power, privilege and control over the rest of us. Allowing a small minority of our fellow human beings to have power and control over the majority of us has proven to be a fundamental and for many, painful mistake.

As indicated in the above reference to early matriarchal societies, evidence that such centralised community control is not necessary for human survival, let alone our material and spiritual well-being, can be found among most traditional indigenous cultures. I personally know this to be so from my own experience of living among the Anangu of Central Australia (1990-98), who had cultivated Lore (the Tjukurpa) that among other things deliberately avoided the emergence of a relatively small centralised group for the purpose of having power and control over the majority of their kin.

Thanks to the science of Anthropology we now have plenty of evidence that the majority of us humans have been more than capable of producing our daily needs and looking after ourselves for most of the past ten thousand years. During the Holocene period our material and spiritual well-being has benefited from communal cooperation over land, resources and the means of production, most of which was held in common. So, what if any were the benefits of allowing a small minority of our kin to have power and take control over the majority of us? The only reason that comes to my mind is that it enabled a better defence of the community and its resources against attack or threats from outside the group, village, town or city. No doubt there are many valid ways of storying why and how such threats and subsequent centralised control came into being, for example – growing population, settlement, diminishing territory and resources etc: Nowadays similar stories and reasoning continue and are being fully exploited by a post industrial age ruling class through their nation-state and capitalist systems of governance.

This is where the cunning of the ruling class comes into being, be it originating from among the shaman, warrior, spiritual leader/healer, elder, war-lord, emperor, king, queen, prime minister, president or simply from clever more attractive story-tellers. Unfortunately, as they increasingly enjoy having power, privilege and control over their fellow kin they simultaneously decrease their cooperation and reciprocity toward them. Once they find themselves in such centralised positions of power and control, it is only a matter of time before these so-called leaders start making up stories that instil fear and insecurity into the hearts and minds of the majority, the most effective of which are those that exploit our spiritual vulnerability.

It is our spiritual culture, our sense that there is more to this world than what meets our five main senses that makes us human. We are unique among the animal world because this greater sense of things enabled us to become creatively productive, invent tools, verbal and written language, numeracy, agriculture, weaving, pottery, metallurgy, the technology to further our understanding and celebration of a creative cosmos and not least, our ability to care for each other – including the other than human. However, becoming planet Earth’s one and only spiritual story telling species obviously comes at a cost, such story telling is so powerful an invention that it has made the majority of us vulnerable to a minority ruling class that has long since learned how to use this spiritual mind altering tool to their own advantage, at the expense of a working class majority.

“Instead of comforting the people, who are full of cares and wearied by their hard lives, who go to church with faith in Christianity, the priests fulminate against the workers who are on strike, and against the opponents of the government; further, they exhort them to bear poverty and oppression with humility and patience. They turn the church and the pulpit into a place of political propaganda…

The clergy and the parasitic capitalists hate the organised working-class, conscious of its rights, which fights for the conquest of its liberties. For the abolition of capitalist mix-rule and the establishment of equality between men would strike a mortal blow especially at the clergy which exists only thanks to exploitation and poverty. But above all, Socialism aims at assuring to humanity an honest and solid happiness here below, to give to the people the greatest possible education and the first place in Society. It is precisely this happiness here on earth which the servants of the Church fear like the plague.

(ibid – Rosa Luxemburg 1905)

So where can we now find both contemporary spiritual and secular stories that not only re-story a balance between our material and spiritual culture, but even more urgently, inspire a working class revolutionary overthrow of a domineering, repressive ruling class? From my PaGaian perspective such empowering stories must place our spiritual, ecological and social needs squarely into a global context, for example –

(ibid – Barbara Mor 1987).

Nowadays my primary day-to-day source of political information is the World Socialist Website – WSWS.org and the Socialist Equality Party (SEP), where I find honest journalism and a political story that emphasises socialist internationalism and human equality, which for me is a prerequisite for the proper governance of all society. For this particular story/blog I have also been inspired by a recently published article in the independent socialist magazine Monthly Review entitled ‘Marx and the Rift in the Universal Metabolism of Nature’ by John Bellamy Foster, Vol. 65 Dec 2013. And from two books entitled ‘PaGaian Cosmology’ written by my partner Glenys Livingstone PhD, and ‘The Great Cosmic Mother’ written by Barbara Mor, both of whom express profound story and poetry of how all of Leon Trotsky’s “toilers and exploited” might yet achieve their “full material and spiritual liberation”.

(‘Socialism & Culture’ – Leon Trotsky 1927)

Given the all-pervasive Judeo Christian religions of Europe during the epochs of our greatest political thinkers ie Karl Marx, Frederick Engels, Vladimir Lenin, Rosa Luxemburg and Leon Trotsky, it is not surprising that they and those of us who have since been influenced by them have found it difficult, nigh impossible to “take the best possible tools of the latest technology” with respect to the production of spiritual culture and why so many of us have felt the need for “thoroughly sweeping aside religion and all its surrogates” (ibid – Leon Trotsky 1927).

During the decades since the deaths of our leading socialist thinkers, science has continued to reveal an abundance of new information about the Universe, the planet’s biosphere and human biology in particular. So much so, that the oppressive Judeo Christian religious influence on the spiritual culture of their respective epochs – so rightly condemned by them, has now been even more thoroughly exposed as the inert and increasingly dangerous illusion that it always was and still is. Throughout their human story – lets say since the Neolithic about 5000 years, theocratic patriarchal religions combined with divisive nation-state systems, racism, chauvinism and their belief in a so-called after life, have served only to maintain the power, privilege and control of the ruling class over the working class – mostly over peasants and slaves. Nothing serves the need of the ruling class to constantly divide and conquer the working class better than theocratic religions. We can now see evidence of this live every day on our TV and computer screens.

If indeed the earlier matriarchal period of human culture can be described as a period of ‘Goddess Communalism’, why do we then arrive at a so-called period of ‘Godless Communism’? Unfortunately, there was and probably still is a perceived repudiation of spirituality by Marx, Engels et al; which I believe is incorrect but nevertheless has albeit inadvertently, contributed to the ruling class being able to maintain – even tighten, its spiritual headlock on the working class. Be this as it may, how and why could it happen? Here is a plausible answer –

“They rightly wanted to save humanity from religious exploitation; but in their narrowing of focus, their economic and class reductiveness, they split the human being into two conflicting parts: material existence versus spiritual existence… this split reinforced the same “alienation” of the human condition that Marx had wanted to resolve… It has given fuel to the propaganda engines of the reactionary systems in all countries, so that the world is ripped apart in a false dichotomy between “Godless communism” and “divine capitalism.” For if communism is atheistic, its opponents can claim to be mandated by God. However phony this clam might be… Finally, it has turned away untold millions of oppressed human beings who need the economic and social analysis of Marxism to clarify and change their situations, but who fear they are being asked to buy this analysis at the price of their living souls… This perception of Marxism has helped to fuel the equally fanatic revivals of fundamentalist religions throughout the world today.”

(ibid – Barbara Mor 1987)

If Barbara Mor is only partially correct, those of us working class who want to contribute to a successful revolutionary overthrow of the ruling class need to carefully analyse what she is saying. Marx was obviously not repudiating spirituality as such, at worst and given his European epoch, it can and is being suggested that he was confusing the main stream Judeo Christian religion of his epoch with spirituality. Be that as it may, I agree with B. Mor that Marx was a compassionate man and that he is here revealing the difference between his own spirituality and main stream religion, with these often misquoted words –

“Religious suffering is, at one and the same time, the expression of real suffering and a protest against real suffering. Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people… Criticism has plucked the imaginary flowers on the chain not in order that man shall continue to bear that chain without fantasy or consolation, but so that he shall throw off the chain and pluck the living flower.

(Hegel’s Philosophy of Right – Karl Marx 1843)

With the benefit of decades of scientific storying and the gift of a poetic ritual practice, my partner Glenys Livingstone is able to echo the environment and words of Karl Marx –

“Yet it seems to me that most of what has passed for theology has ended up actually a description of a dead butterfly pinned in a glass case, not one that is alive and flitting about the garden…”.

(‘PaGaian Cosmology’ – Glenys Livingstone 2005)

http://pagaiancosmology.com/

Toward the end of the 15^th century Feudalism had passed its use by date and people replaced it with Capitalism, six centuries later, Capitalism has past its use by date and a growing number of us believe there is now an urgent need to replace this out of date economic system with its emphasis on private profit – only ever being enjoyed by a small minority, with a Socialism that can provide a decent and sustainable standard of living for most if not all of the planet’s population.

Thanks to science we know that they existed long before there were human fingers to pick or eyes to observe them, so how might we juxtapose Marx’s living flower and Livingstone’s flitting butterfly with their opposites ie; the inert imagined flowers on the chain and the dead butterfly pinned in a glass case? Being able to physically pick the ‘living flower’ and observe the ‘flitting butterfly’ is to be able to deliberately participate in a pre-existing planetary relationship identified by Marx as the ‘universal metabolism of nature’, a relationship that was eventually entered into by a productive, material and spiritual culture making human. Marx was evidently concerned about the change in the nature of the metabolism between the human and the rest of the ecosystem (including other species) that is at the heart of the life threatening problems we now face. It is a relationship that is being rifted apart by “Capitalist production” and about which he wrote in Capital Volume 1. 637-38 –

“Capitalist production, therefore, only develops the technique and the degree of the social process of production by simultaneously undermining the original sources of all wealth – the soil and the worker”.

Not only was Karl Marx a great scholar of socio economics he also had an environmental awareness that was well ahead of his time. Some of our most eminent contemporary scientists now argue that Marx’s ‘metabolic rift’ between the human and the rest of nature well represents a major threat to our survival.

“It is not an exaggeration to suggest, based on the best available scientific evidence, that burning all fossil fuels could result in the planet being not only ice-free but human-free”.

(‘An Old Story But Useful Lessons’ – James Hansen 2013)

The only memory I have of getting out of a tight headlock was during one of my boyhood school yard scraps when I grabbed my assailant’s ankles and upended him. Now that has me thinking, rather than trying to overthrow the ruling class, maybe we can somehow just upend them? Either way I agree with Barbara Mor that –

We need a new, global spirituality – an organic spirituality that belongs innately to all of us, as the children of the earth… We are living in a world that practices the politics of death… The political art of living. The spiritual art of being alive. For, from now on out (from now on in), genuine, global spiritual awareness will be the vanguard of all successful human revolution.”

(ibid – Barbara Mor 1987)

Malpataffy

Southern Summer 2014.

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At last, a plausible political story.

Posted on December 25, 2013 by malpagaia

why and how I found WSWS.org and the SEP

For most of my adult working life I have been interested in politics and since emigrating to Australia in 1967 I voted Labor for about three decades then since the turn of the century I voted for Green party candidates. My most active political period was between 1975 and 1990 when as a member of the Victorian Public Service Association I was regularly elected to represent my fellow forestry workers. From my political perspective, since the sacking of Gough Whitlam in 1975 Australian Labor was moving further to the political ‘right’ and hence my eventual decision to start voting for the Greens whom I considered to be the best of a very ordinary bunch of political parties.

Apart from their obvious move to the ‘right’ another significant reason for my declining interest in politics was my new partnership and spiritual practice both of which commenced around the turn of the century. My partner Glenys Livingstone PhD is the author of our spiritual practice – ‘PaGaian Cosmology’ and hence the best person to describe such a practice –

“The term “PaGaian” requires some explanation: it expresses a reclaiming of the term “Pagan” as meaning a person who dwells in “country”, yet with “Gaian” spliced in, it expresses a renewed and contemporary understanding of that “country”. “Gaia” is a name for humanity’s Habitat, an ancient yet new name, which I understand to include whole Earth and Cosmos – there is no seam separating Earth from Her context. And Pagan religious tradition offers a spiritual practice of celebrating Earth-Sun Creativity manifest in this Habitat.”

http://web.archive.org/web/20121027094059/http://pagaian.org/book/preface

There is nothing ‘illusory’ about our celebration of planet Earth’s solstice and equinox moments, it is not just an observance of the natural ‘laws of motion’ but a celebration of them, it is not just a matter of ‘common ownership’, it is more a natter of common relationship. PaGaian Cosmology as a spiritual practice is as its author Glenys Livingstone has always intended it to be, ‘a catalyst for personal and cultural change’ and as such it became the primary story and life influence going on between my ears. Because of my evolving world-view and personal values, over a corresponding period of time, politics became less relevant to me. From about the year 2005, whenever it came time to vote at a local, state or federal election it bothered me that I struggled to choose a candidate just because voting in Australia is compulsory. Around election time Glenys and I often spoke about our choices of political candidates and it was during one such conversation and me having introduced some sentiment for politically ‘left’ Marxism that Glenys alerted me to one of her many feminist books entitled ‘The Great Cosmic Mother – Rediscovering The Religion of the Earth’ (written and illustrated by Barbara Mor and Monica Sjoo 1987).

The extent to which certain chapters of Mor’s book re-ignited my interest in politics and has since led me to finding what I now regard as the only remaining plausible political party and story left (excuse the pun) on the planet, is important enough for me to want to quote extensively from her work –

“Ancient woman-oriented groupings were the original communism. Friedrich Engels and Karl Marx recognized this. Engels especially refers to the Mother–right concepts of J.J. Bachofen, and both men based their analyses of social development on the primary existence of ancient matriarchies – ie., communal matrifocal systems. In this they were influenced by the writings of Lewis Morgan, an American anthropologist… But, pioneers that they were, neither Morgan, Engels, nor Marx were fully aware of women’s real functions and achievements in past cultures. Nor were they tuned in to the total gestalt of early peoples. With Marx and Engels – and in particular with their dogmatic interpreters and followers – a narrowing of focus to strictly economic and class analysis has totally obscured the original human state of being, which was more profoundly spiritual than economic. This Marxist narrowing of focus, and its consequent denial of human spiritual experience, has had tragic repercussions throughout the world…

How did this happen? Karl Marx (Engels as well) was a deeply compassionate man; his “opium of the people” statement, which is never fairly quoted, is evidence of this:… (p:13)

“No one has said it better, or more clearly recognized the human being’s absolute right to cling to “spirit” in “a spiritless situation,” and to “heart” in “a heartless world.” Because spirit and heart are real; and they alone have helped millions of human beings survive in otherwise unsurvivable situations… Seeing these things, Marxists rightly condemned the collusion of established religions in the historic oppression of human beings. Tragically they also denied the reality of the human spirit and its genuine longings. They rightly wanted to save humanity from religious exploitation; but in their narrowing of focus, their economic and class reductiveness, they split the human into two conflicting parts: material existence versus spiritual existence…” (p:14)

“Finally, it has turned away untold millions of oppressed human beings who need the economic and social analysis of Marxism to clarify and change their situations, but who fear they are being asked to buy this analysis at the price of their living souls… Marxism stands – unfortunately, in the perception of too many people – as a total, fanatical repudiation of spiritual reality… Marx and Engels confused spirit with established religion – as their doctrinaire followers continue to do – because, as Western white males, they could not see the total paradigm of ancient women’s original communism.” (p:15)

“A truly human politics must study the entire history of the world’s religions and spiritual beliefs. It must try to return to or move toward spiritual systems that are harmonious with all our visions of creative communal life… Because this is what is missing under both of the competing “world powers”: a creative communal life. Both systems – Western capitalism and Soviet communism – are based on the denial of communal celebration.” (p:16)

“The Christian churches and the Western Capitalist ruling elites have always worked together as a machine, in Foucault’s sense, that perpetuates and rationalises the advantage of the few, while maintaining the many in a condition of productive repression, via ideological control and channelling of their sexual-spiritual energies.” (p:337)

“How can one find a truly revolutionary solution without radically changing the terms and cosmological assumptions of the problem?” (p:343)

“On a global scale, therefore, it is no longer possible to speak of a labor force separate from women workers; and by the same token, it is no longer possible to analyse the management of labor production separately from the management of female reproduction.” (p:362)

“Historic “revolutions” in the West have effectively done little more than add new economic groups to the collusion, eg; the eighteenth and nineteenth century addition of the European bourgeoisie to the ruling elites of Europe, or the more complex twentieth century addition of the Soviet political military elite to the fascistic power organisation of the West generally.” (p:398)

“A truly radical cooperative communalism that was at the root of human consciousness and culture… To know it existed in the past is to give its future existence not only credibility, but empowerment; we need this confidence of precedence not only as a core of spiritual vision, but as the core of our political vision.” (P:407)

And so, we can make no separation between “spirituality” and “politics.” We are this world, we cannot leave it. We can only work to transform it as we transform ourselves, in acts of evolution and revolution. The genius of Michel Foucault, surely was that he showed us so clearly and so precisely how politics is everything that happens to the body. On earth, mind and spirit are definitively embodied. The notion that “mind” and “spirit” can be abstracted from the body is a patriarchal lie; and a continuance of this lie is the notion that we can indulge in a “spirituality” that is “above politics” – that somehow floats above the agony of this present earth like a little blissed-out cloud… Those who embrace “spirituality” as an escape from politics, as a “transcendence” of political exigencies, simply do not understand what feminist spirituality means at its root:” (p:417)

“Liberal programs failed because of their built-in deadness; like many Marxists and Socialists, American liberals fell into the trap of confusing “spirituality” with “religion”. (p:419)

“Such religions do not speak for God, they merely reiterate patriarchal rationalizations for the status quo; such rationalizations are all self-serving for the people in power, and therefore lies told to the rest of us. Biology makes mistakes; it does not lie.

We need a new, global spirituality – an organic spirituality that belongs innately to all of us, as the children of the earth… We are living in a world that practices the politics of death…

(p: 421-422)

While I found all of the above expression inspiring, it is the part I underline from page 418 of Mor’s book – “This time it will be a global consciousness of our global oneness, and it will realize itself on a very sophisticated technological stage; with perhaps a total merger of psychic and electronic activity.” that was of particular interest to me. These words more than any other inspired me to search the World Wide Web where I eventually found the World Socialist Web Site WSWS.org and the political story of the Socialist Equality Party (SEP). From my PaGaian Cosmology perspective two key words within the SEP story were ‘internationalism’ – which I liken to my understanding of the name Gaia and the word ‘equality’ – which I liken to my understanding of our human relatedness, captured my attention. In summary, finding a political story that was not restricted to the borders of a particular nation state, that did not not express as chauvinism, that did not rely on religious, political nor economic ‘illusion’, was for me a political revelation. I was also much encouraged after reading the words of Leon Trotsky who in 1938 when celebrating the founding of the Fourth International said – “We are not a party like other parties… our aim is the full material and spiritual liberation of the toilers and exploited…”.

After reading day to day updates on the WSWS for about a year I decided it expressed plausible enough political story for me to relate to and be inspired by. Each day I learn a bit more about the history of the SEP, about the ongoing class struggle between the bourgeoisie and the proletariat, either via WSWS.org, its podcasts and or my growing SEP library. I am looking forward to learning more and I am particularly interested in a further examination of Barbara Mor’s critique of Marxism and my own notion of PaGaian Cosmology as a nature based spiritual practice that is compatible with Marx’s ‘dialectical materialism’.

Earlier this year I was encouraged by a member of the Sydney branch of the SEP to attend a public meeting as part of the 15 year review and celebration of the WSWS. During this meeting I was further inspired by the main speaker David North, so much so that I have decided to join the SEP and to support the party to the best of my ability.

As with our spiritual vision, so too with our ecological and social visions,

they are planetary by nature and PaGaian by name.

Taffy Seaborne

Southern Summer 2013.

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Re-shaping our tools

Posted on December 10, 2013 by malpagaia

“We shape our tools. And then our tools shape us.”

Marshall McLuhan (1911-80)

According to one story of science (palaeontology) we humans have been making tools for about 2.5 million years, so why after all this time are we are still in the business of tooling up to produce weapons for the killing of each other? Why after all this time do we humans still accept violence as a justified means for resolving conflict?

Long before we started making tools our primate ancestors knew how to harvest free energy and reproduce themselves by cooperating and finding each other attractive enough to forage for food, mate and even play together. For most of the past 2.5 million years of tool making our human ancestors must have naturally cooperated with and also found each other attractive enough to continue hunting, gathering, mating and playing together.

As a species we have become planet earth’s most efficient gatherers of free energy and reproducer of ourselves, yet in relatively recent times (probably well within the past 50,000 years) we humans have also distanced ourselves from our earlier more natural ways of cooperating with and being attracted to each other. We have now divided ourselves geographically and culturally to protect our well-defined physical places and selves from other groups of humans. This relatively recent dividing of ourselves is so far removed from our earlier more natural ways of cooperating with each other that it has now become a threat to our very existence. Our geographic territorial and cultural differences are so deeply entrenched and potentially dangerous that they could result in a third world (possibly nuclear) war and our premature extinction.

It appears from the same scientific story that we humans were planet earth’s most efficient gatherers of free energy and reproducer of ourselves long before we divided ourselves geographically and culturally. The reason why we divided ourselves thus may be because some groups were simply more efficient or lucky than others and during periods of prolonged scarcity (enough to stretch the dynamic of inter group cooperation to its limits) they had to protect their resources from those who were less efficient or fortunate and hence resorted to raiding and stealing from their neighbours – maybe. In any event at some point in time our ancestors divide into territorial, tribal groups with leaders and stories that place a whole new emphasis on protecting their place their resources and themselves from other tribes.

In spite of such external pressures being imposed on them, some groups of hunter-gatherers such as the Anangu of Central Australia maintained lore that deliberately avoided the rise of an internal group who might take control and have power over the larger group. Unfortunately such early examples of human egalitarianism were both rare and vulnerable, hence the inevitable emergence of relatively small centralised groups having power over the majority of their kin probably began during the later Paleolithic and early Neolithic periods, from 50 to 10,000 years ago.

These relatively small powerful groups would have originated from among chosen tribal leaders such as elders, chiefs and shaman, eventually morphing into religious leaders, emperors, war lords, pharaohs, kings, queens, presidents, prime ministers and eventually the captains of capitalism who now dominate most if not all aspects of our lives. Those who we originally chose to lead and protect us succumbed to the temptation of increasing their own material wealth and power over our hearts and minds. Today there is little or no gathering of free energy as such, all our resources and our primal attraction for one another have been commodified and there is now a price to be paid for it all.

I don’t want to beat around the bush in this regard, there is the ‘ruling class’, a relatively small centralised group of wealthy powerful people who control the means of production and the wealth it generates via their stories and control over the vast majority of us ‘working class’ . The ‘ruling class’ are also the reason why after 2.5 million years of tool making we still tool up to produce their weapons of mass destruction on a grand scale. – Thankfully not all tool making is about weapon making: On my twenty-first birthday and while working for an engineering company that produced zip fasteners, I completed a 5 year apprenticeship and became a qualified ‘tool maker’. At worst I may have indirectly contributed to the ‘universal soldier’ being able to keep his or her trousers on during combat.

According to Wiki the above quote from Marshall McLuhan is referring to the fact that our social practices co-evolve with our use of new tools and the refinements we make to existing tools. This is valuable story telling presented to us by a philosopher of communication theory who was able to predict the World Wide Web almost thirty years before it was invented. 2.5 million years after the invention of tools we find ourselves living at a time when we should seriously consider ‘re-shaping our tools’. The pen is indeed mightier than the sword and one of our most powerful tools is indeed story telling – as Cosmologist Brian Swimme suggests the stories going on in our heads can be as hard as rocks. What is the primary story going on between our ears? If we are not carefully cultivating our own primary story then we are most likely being overly influenced by the many often confusing and conflicting stories that are so cleverly presented to us by those who profit from and depend on winning over our hearts and minds.

We may have many stories that are important and valuable to us such as those relating to our loved ones, our preferred spiritual practice, our nationality, our ethnicity, our politics, our career, hobby, favourite art, sporting endeavour etc., but any and all such stories can – and dare I say, should be carefully considered within the context of a more important primary story, the story of how we got here, a story that reminds us that each one of us is a unique, relational centre of creativity. Remembering our more natural pre and early human behaviour can help us to cultivate a storying of our Self as being related to other and all-that-is, as sons and daughters of a Mother Earth – Gaia, from whom we all emerge and to whom we all return. One such story is ‘The Universe Story – A celebration of the Unfolding of the Cosmos’ (Brian Swimme and Thomas Berry – Harper & Collins 1994).

Taffy Seaborne

Southern Summer 2013.

Taffy naming himself as – PaGaian Trotskyist.

Posted on December 5, 2013 by malpagaia

The name PaGaian.

Evening Thoughts – Thomas Berry, Sierra Club Books 2006.

Thomas Berry’s principles for a functional cosmology underpin the story behind the name PaGaian, which is best described by its author Glenys Livingstone PhD.

“… it expresses a reclaiming of the term “Pagan” as meaning a person who dwells in “country”, yet with “Gaian” spliced in, it expresses a renewed and contemporary understanding of that “country”. “Gaia” is a name for humanity’s Habitat, an ancient yet new name, which I understand to include whole Earth and Cosmos – there is no seam separating Earth from Her context. And Pagan religious tradition offers a spiritual practice of celebrating Earth-Sun Creativity manifest in this Habitat.”

http://web.archive.org/web/20121027094059/http://pagaian.org/book/preface

I was born and raised in ‘old’ South Wales (1944), close enough to spend some of my youth watching the ebb and flow of the river Taff, hence it is appropriate that most people here in New South Wales Australia, know me as Taffy. My given family names are Robert James Seaborne and my self chosen online name is malpagaia. The name malpagaia is a combining of the native Australian pitjanjatjara word ‘malpa’ – translated into English as meaning friend or helper, deliberately spliced with the name Gaia it expresses my desire to be Her friend and helper.

My choice of a pitjantjatjara word also expresses my deep appreciation for what I learned and experienced about the importance of relationship from the people who speak that language. It was a great privilege to be able to live and work among traditional owners of country in central Australia, the Anangu for eight years (1990-98). With the benefit of hindsight I enjoy reflecting on my time and experience with Anangu as a pilgrimage that was preparing me for my approaching spiritual liberation. My spiritual liberation began during the year 2000 when I met my beloved Glenys Livingstone who was soon to gain her PhD and become the author of ‘PaGaian Cosmology – Re-Inventing Earth-Based Goddess Religion’. Glenys introduced me to her spiritual practice of celebrating Earth Gaia’s significant seasonal moments as they occur in our southern hemisphere. PaGaian is the name of our spiritual practice.

The name Trotskyist.

The only meaningful political direction left now is synonymous with the only meaningful spiritual direction left now: towards the conscious re-fusion of the spirit and the flesh… This time it will be a global consciousness of our global oneness, and it will realize itself on a very sophisticated technological stage; with perhaps a total merger of psychic and electronic activity.”

The Great Cosmic Mother – Barbara Mor, Harper & Row 1987

Barbara Mor’s understanding and emphasis on the need for political and spiritual direction that are ‘synonymous’, with each other is what led me to finding the name and political story of Leonard Trotsky, who in 1938 when celebrating the founding of the Fourth International said –

“We are not a party like other parties… Our aim is the full material and spiritual liberation of the toilers and exploited…”

It was Trotsky’s emphasis on ‘material and spiritual liberation’ at the international – or better still Gaian, scale that attracted my attention.

(Here I should explain why I frequently use the word ‘story’, it is because I highly value the fact that we humans are a story telling species. All that we sense, think, imagine, and do, influences and in turn is influenced by the stories going on between our ears. This is a fact, what is not necessarily so factual is how we receive our stories and then, what we do with them; whatever your story, I strongly advise you don’t let them lie to you.)

A brief spiritual story.

My spiritual story is couched in female metaphor because beginning with my mother Dilys, it is the significant women in my life that enable me to experience my present spiritual well-being. My mother Dilys frequently reminded me that I was born lucky. Moreover, she meant it, consequently I have always believed it to be so. My first wife Carol inadvertently taught me how dangerous and futile it was to flirt with Jehovah and Christianity. My ex partner Marian rescued me from a life of ordinariness and inspired our highly valued life changing eight year pilgrimage to the desert country of central Australia. All of which paved the way for me to meet my beloved Glenys who took me by the hand and introduced me to the divine feminine, the Goddess. At the tender age of fifty-five I arrived at a profound and down to Mother Earth PaGaian ‘spiritual liberation’. My new spiritual journey has since enabled me to find and experience a more meaningful form of ‘material liberation’ and eventually a political story that I could relate to and value.

A brief political story.

My primary and tertiary education took place in Penarth South Wales and following a five-year apprenticeship on the Treforest Industrial Estate I became a qualified toolmaker. It was almost inevitable that I would vote for the political party that appeared to best serve working families; after emigrating to Australia in 1967, I voted Labor for several decades.

During recent decades the main stream political parties here in Australia have been moving further to the political right and hence it became more and more difficult for me to find any common ground between them, my spiritual practice and personal values. Finding a political candidate who could best reflected my world view and personal values was proving to be almost impossible.

Glenys drew my attention to one of her many feminist books entitled ‘The Great Cosmic Mother’ and it was the following part of the author Barbra Mor’s story that restored my interest in politics –

And so, we can make no separation between “spirituality” and “politics.” We are this world, we cannot leave it. We can only work to transform it as we transform ourselves, in acts of evolution and revolution… On earth, mind and spirit are definitively embodied. The notion that “mind” and “spirit” can be abstracted from the body is a patriarchal lie; and a continuance of this lie is the notion that we can indulge in a “spirituality” that is “above politics” – that somehow floats above the agony of this present earth like a little blissed-out cloud.” p417

The Great Cosmic Mother – Barbara Mor, Harper & Row 1987.

Inspired by B. Mor’s story, in 2010 I was attracted to reading the World Socialist Web Site (WSWS.org) mainly because it was about an international political story with an emphasis on social equality. The discovery of a political party that was not confined to the borders of a particular nation state and that placed an emphasis on human equality was for me a political revelation. I have since become a member of the Socialist Equality Party (SEP) making a modest monthly donation to the Sydney branch and the WSWS. I visit WSWS daily, it is now my preferred source of information about world affairs and albeit to a lesser extent, cultural information. I am particularly keen to become more aware of the ongoing ‘class’ struggle – the ongoing ‘revolution’ and how we might yet achieve a planetary – Gaian, social equality that is sustainable and appropriate for future generations.

From my PaGaian perspective the political story being told by the Fourth International and more recently via the SEP is the only political story to come anywhere near Thomas Berry’s unifying principle – quoted above, which if enacted, is capable of achieving the ‘full material and spiritual liberation’… of not only ‘the toilers and exploited’ but of humanity as a whole. I also like to think that L. Trotsky would have admired the Anangu traditional owners of central Australia, who for millennia prior to being colonised by Europeans cultivated their Lore – tjukurpa, that among other things deliberately avoided the rise of an internal ‘ruling class’ type group who might take control and have power over the larger group.Another way of thinking about this is that because of their relationship with country and kin and the organic way in which such indigenous Lore evolved, no such vocabulary nor story was able to exist between their ears.

A brief story of place and time.

During 1966 I made the decision to emigrate to Australia. It was a somewhat belated decision as I was well advanced toward emigrating to Boston Massachusetts and who knows what kind of future working for General Electrics. Instead a ‘born lucky Robert’ immediately after watching a movie about ‘a weird mob’ down under, in what appeared to be a relatively ‘lucky country’, I decided there and then, it was the place to be. So here I am having continued to be a lucky boy in a lucky country, who instead of aspiring to climb the ladder of success in an American factory ends up spending a couple of decades overseeing the forests of Victoria and managing Uluru Kata Tjuta National Park. Now I find myself working alongside my beloved Glenys as we maintain a place here in the Blue Mountains of New South Wales mainly for the purpose of ritually celebrating Earth Gaia’s seasonal moments as they unfold in this great Southern land of Her’s.

So, what is happening here and now (2013) in this so called ‘lucky country’ Australia, with its indigenous and more recent migrant population, all of whom deserve better, much better. I believe this to be true for the people of all nation states at this time.

The following is a quote of parts 5, 15 and 16 of the last of seven resolutions passed unanimously at the first national congress of the Socialist Equality Party (Australia) held from April 6 to 9, 2012 in Sydney (see: “Australian SEP holds first national congress”).See resolutions 1, 2, 3, 4, 5 and 6.

“5. Vast changes in world economy over the past four decades, culminating in the breakdown of the capitalist order that began with the financial crisis of 2008, have led to the collapse of the old national-based organisations and parties that dominated the workers’ movement for decades. Today all the so-called “workers’ parties”—including the Australian Labor Party—which have played such a key role in propping up the capitalist order, have been utterly discredited in the eyes of millions. A political vacuum has opened up. The change in the objective situation has created the conditions for a profound shift in political consciousness.

15. This Congress declares that the cornerstone of the SEP’s program is to forge the international unity of the working class. The Congress denounces all forms of nationalism, racism and chauvinism, dredged up by the bourgeoisie and its political and media establishment to divert the social tensions generated by the crisis of capitalism against the most vulnerable layers of society, including refugees, immigrants and the country’s indigenous population.

16. In all the struggles of the working class, the SEP will encourage the development of new organisations, entirely independent of and opposed to the trade unions and the official political establishment, including workplace rank-and-file committees to defend jobs, wages and working conditions, and action committees to defend social rights such as education, health, housing and a safe environment. Such organisations will fight for the extension of all these struggles to encompass every section of the working class—employed and unemployed, young and old, skilled and unskilled, Australian-born and immigrant—into a common movement, across industries, workplaces and localities, that reaches out to workers internationally.”

What does it say when not even such a symbolic head of the ‘ruling class’ as Queen Elizabeth herself is aware of what is happening to her subjects?

“about the 2008 financial crisis… Her Majesty had asked: “Did nobody see this coming?” Perhaps she could also have asked three more questions: Does nobody see the suffering and socioeconomic injustices of oligopolistic-finance capitalism? Does no one see that the problems are structural and systemic? And is there no alternative to a system that generates continuous “quadruple crises” – the socioeconomic, political, environmental and personal/psychological?

Monthly Review Vol 65 Nov 2013 : p39

For me this validates that we do indeed live in an age of universal deceit, when just telling the truth can be regarded by the ‘ruling class’ as an act of terrorism eg; the whistleblowing of J. Assange and E. Snowden. For us ‘working class’ their true story telling is more like a revolutionary act.

While my usual conscious awareness and reflection is predicated on my spiritual practice, I do consider myself very fortunate ‘lucky Robert’ to have received what I regard as pragmatic spiritual and political stories that are sufficiently synonymous, I also understand that this is not and probably never will be so for the vast majority of my fellow ‘working class’. Hence there may only ever be one PaGaian Trotskyist, I hope not.

As with our spiritual vision, so too with our ecological and social vision, they are planetary by nature and PaGaian by name.

Taffy Seaborne & GlenYs Livingstone – Summer 2013.

malpagaia.

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